IPC 102 Final
Terms
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- Forming
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group member cautiously try to identify the nature of hte taks and their relationship to one another
part of Tuckmans five stage model - Adjourning
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group members tie up lose ends and reflect on their time together
Part of tuckmans five stage model - Storming
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as they become more familiar with one another they feel freer to argue with one another for status and position within the group
part of tuckmans five stage model - Performing
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group focuses on the task and gets most of the work done
part of tuckmans five stage model - Norming
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members settle down and find ways to work with one another
part of tuckman's five stage model - Michel deCerteau
- talked about strategies and tactics
- Michel Foucault
- three great methods of communitive control: establish rhythms, impose particular occupations, and regulate cycles of repetition
- Paulo Freire
- talked about asserting and balancing power
- Barriers to intercultural communication
- perception, stereotypes, prejudice, ethnocentrism
- Lakoff and Johnson
- talked about Metaphors
- Self-fulfilling prophecy
- is the process of predicitng an outcome that brings about that outcome
- Terminating
- the two no longer see themeselves as a pair
- Avoiding
- reluctance to interact, active avoidance, hostility
- Stagnating
- lack of activity with each other
- circumscribing
- decreased interaction, less depth and duration in sharing
- Differentiating
- 2 people start emphasizing hteir individual needs instead of similarities
- Integrating
- 2 start mirrioring each other in dress, manner, behavior, and or language
- Experimenting
- discovering info about each other
- Initiating
- beginning period of interaction
- Bonding
- commitment
- Intensifying
- active participation and or development with knowledge that the realtionship is growing
- Group Think
- when a group gets too confident and begins to make poor decisions, it can have very serious repercussions
- Grave Dressing
- reason why people say they broke up
- Theory of Cognitive Response
- point out that people accept messages not onthe basis of waht a speaker says but on the basis of their own response to the speaker's message