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anthro chapter four

Terms

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acadian heritage and reason for pilgramage
came to the new world from France, Scotland and Basque to escape military conflicts between britian and france
handsome lake
iroquois copied european farming stressing male labour rather than female
bedouin transfer of wealth
expect to be compensated for work with gifts of lifestock, girls inherit gifts for labour but only about half of the lifestock that their brothers recieve
extradomestic
outside the home; within or pertaining to public domain
treaty of utrecht 1713
put acadians under british control
plural society
extends from pakistan to middle east. society combining ethinic contrasts, ecological specialization and economic interdependence of those groups
cultural colonialism
internal domination by one group and its culutre/ideology over others
why was early ethnographic research flawed
lacked consideration of gender roles because most ethnographers were male from patriarchal societies and had restricted access to woman because of cultural convention
hypodescent
places the child of a union between different groups in the minority group
Kiriwina Trobrianders
bronislaw malinowski and annette weiner, slash and burn horticulturalists famous for yam gardens
hidden transcript
critique of power/dominates that goes on "off stage"where they can't hear it
green revolution
agricultural development based on chemical fertilizers, pesticides, 20th century cultivation techniques and new crop varieties such as IR-8 "miracle rice"
pierre bourdieu
every social order tries to make its arbitrariness, including opression, seem normal
3 dimensions to social stratification
economic status, power, and prestige
village head
always a man, leadership position in a village ex. yanomami, has limited authority leads by example and persuasion in bands
the big man is found
melanesian islands and papua new guinea
domestic-public dichotomy
strong differentiation between the home and the outside world
intrinsic racism
belief that a percieved racial difference is a significant reason to value one person less than another
christianity
"world-rejecting" religion. rejects the normal, wants the supernatural
sociopolitical typology
classification scheme based on the scale and complexity of social organizations and the effectivenss of political regulation; includes band, tribe, chiefdom and state
patrilineal-patrilocal complex
began with scarce resource, lead to waging wars on other villages ex. Yanomami of Papua new guinea
increased equity
reduction of poverty, a more even distrabution of wealth
intervention philosophy
ideological justification for outsiders to guide native people in specific directions
public transcript
used by james scott, open, public, interactions between dominators and oppressed
java's problems with the green revolution
pesticides killed the fish, entrenched interests, wealthy villagers reaped the benefits instead of small-scale farmers
trobriander death
bundles of skirts given away, closest are "owners", others are "workers"
olympian pantheon
collection of supernatural beings
bedouin division of space by sex
open space in dessert and market place is men's space, women's space was the tent
social races
groups assumed to have biological basis but are actually arbitrarily defined by culture, not scientifially
semiperiphery and periphery
nations with less power wealth and influence than the core, semiperiphery nation is brazil
trobriander child bearing
child concieved between a woman and her ancestral spirit, assures a pure bloodline without breaking incest taboos, sexual activity is encouraged outside of conception because it is believed to feed the child
core
dominatn position in the world system, includes the strongest and most powerful nations
corruption
the abuse of the public office for private gain
acadian economic structure
fishing, farming and fur trade
overinnovation
too much change
nationalities
imagined communities that once had/wish to have autonomous political status
discrimination
policies and practices that harm a group and its members: de facto: practiced but not legally sanctioned, de jure: part of the law
trobriander marriage
chiefs power determined by his number of wives, he recieves an annual harvest of yams from the wife's family.matrilineal exogamous and clan exogamous. best match is to father's clan because it unites two matrilineages
stratum
one of two or more groups that contrast in social status and access to strategic rsources
cargo cults
revitalization movement emerged when natives had regular contact with industrial systems and started mimicking how europeans treat cargo to hope to gain the secret of how to gain cargo
3 significant residential units
the household, the extended household (camping cluster) and dry camps
Betty Friedman
Feminine Mystique 1963
phenotype
an organism's evident traits, "manifest biology" physiology and anatomy (skin colour, hair form, etc.)
differential access to resources
unequal access to resources based on attributes of chiefdoms and states. subordinates have limited access while superodrinates have favoured access
mission civilisatrice
missionaries goal to implant french culture, language and religion, equivalent to white man's burden
treaty of paris 1764
allowed the acadians to return if they were willing to take the oath to Queen Anne but they were not allowed to settle in tight-knit communities
industrial stratification
began in 1900s from European immigration, lead to male work force. this faded during WWI and WWII
the great expulsion
acadians refused to sign allegiance to the british crown in 1755
post colonial
study of interaction between european nations and societies they colonized
end of european colonialism
american independence in 19th century
bedouin men dependent on women
women own the tents so they control the shelter, however men can take more than one wife
french colonialism
explorations in the 1600s, was spurred on by the state, church and armed forces more than profit
Bay of Fundy
where Acadians settled
hegemony
antoni gramsi, stratified order, subordinates accept dominates and internalize their values
anne stoler
economic determinants of female status are freedom or autonomy and social power
ethnicity
identification with and feeling part of, an ethnic group and exlusion from certain groups because of this affiliation
english colonialism
2 stages: elizabethan voyages of the 16th century and second stage started after 1788 and intensfied after 1815..."white man's burden"
small c communism
social system with property owned by the community and people work for the common good
acadian region
nova scotia, p.e.i, new brunswick, SE quebec, eastern maine. these were strategic positions coveted by the france and britain
capital c communism
establish a form of communism like the USSR, highly centralized and strict disciplines
status
ecnompasses the various postitions people occupy in a society
development anthropology
the branch of applied anthropology that focuses on socail issue in and the cultural dimension of economic developement
bedouin division of labour by sex
divided into women's and men's work and neutral work
Trobrianders economic exchange
Kula ring and yam exchange. yams cooked are food, raw are wealth and power
nation
used to be synonymous with tribe or ethnic group, now synonymous with state. an atounomous political entity
Rashaayda Bedouin
Arab speaking nomadic pastoralists
colonialism
form of opression. refers to political, social, economic and culturral domination of a territory and its people by a foreign power for an extended time
prejudice
attitutudes and judgements, devaluing a group because of its assumed behavior, values, capabilities or attributes. ex. stereotypes
Etoro culture
frowned upon hetersexual intercourse but viewed it as essential, boys had to be orrally inseminated
underdifferentiation
view less developed countries as being more alike than they are
neoliberalism
dominant in intervention philosophy, economic liberalism
Sudanese Azande
male warriors took male brides and then upon retiring from being a warrior took female brides

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