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chap. 2 key terms

Terms

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Relativists
those who believe moral principles are always dependent on the particular situation.
Instrumental value
value or worth of objects that satisfy the needs and wants of moral agents. Objects that can be used as a means to some desirable end.
Biocentrism
the belief that all creatures have rights and values; being centered on nature rather than humans.
Blind experiments
those in which those carrying out the experiments don't know until after data has been gathered and analyzed which was the experimental treatment and which was the control.
Universalists
those who believe that some fundamental ethical principles are universal and unchanging.
Moral subjects
beings that are not capable of distinguishing between right or wrong or that are not able to act on moral principles and yet are capable of being wronged by others.
Scientific theory
an explanation supported by many tests and accepted by a general consensus of scientists.
Double-blind design
one in which neither the experimenter nor the subjects know until after data has been gathered and analyzed which was the experimental treatment and which was the control.
Nihilists
those who believe the world has no meaning or purpose other than a dark, cruel, unceasing struggle for power and existence.
Reproducibility
making an observation or obtaining a particular result more than once.
Moral agents
beings capable of making distinctions between right and wrong and acting accordingly.
Hypothesis
a provisional explanation that can be tested scientifically.
Moral extensionism
expansion of our understanding of inherent value or rights to persons, organisms, or things that might not be considered worthy of value or rights under some ethical philosophies.
Environmental ethics
a search for moral values and ethical principles in human relations with the natural world.
Controlled studies
those in which comparisons are made between experimental and control populations that are identical (as far as possible) in every factor except the one variable being studied.
Inherent value
ethical values or rights that exist as an intrinsic or essential characteristic of a particular thing or class of things simply by the fact of their existence.
Parsimony
if two explanations appear equally plausible, choose the simpler one.
Ecofeminism
a philosophy that suggests how humans could reconceive themselves and their relationships to nature in nondominating ways.
Significant numbers
meaningful numbers whose accuracy can be verified.
Paradigms
a model that provides a framework for interpreting observations.
Values
an estimation of the worth of things; a set of ethical beliefs and preferences that determine our sense of right and wrong.
Toxic colonialism
shipping toxic wastes to a weaker or poorer nation.
Inductive reason
inferring general principles from specific examples.
Utilitarians
those who hold that an action is right that produces the greatest good frot eh greatest number of people.
Environmental racism
decisions that restrict certain people or groups of people to polluted or degraded environments on the basis of race.
Science
derived from "knowing" in Latin, is a process for producing knowledge.
Morals
a set of ethical principles that guide our actions and relationships.
Deductive reasoning
deriving testable predictions about specific cases from general principles.
LULUs
Locally Unwanted Land Uses, such as toxic waste dumps, incinerators, smelters, airports, freeways, and other sources of environmental, economic, or social degradation.
Environmental justice
a recognition that access to a clean, healthy environment is a fundamental right of all human beings.
Stewardship
a philosophy that holds that humans have a unique responsibility to manage, care for, and improve nature.
Anthropocentrism
the belief that humans hold a special place in nature; being centered primarily on humans and human affairs.

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